<rdf:RDF
    xmlns:s='http://snipsnap.org/rdf/snip-schema#'
    xmlns:rdf='http://www.w3.org/1999/02/22-rdf-syntax-ns#'
    xml:base='http://ssad.bowdoin.edu:9780/snipsnap/eng242-s05/rdf'>
    <s:Snip rdf:about='http://ssad.bowdoin.edu:9780/snipsnap/eng242-s05/rdf#A+Memorable+Fancy+-+Isiah+and+Ezekiel'
         s:cUser='mphillip'
         s:oUser=''
         s:mUser='mgillis'>
        <s:name>A Memorable Fancy - Isiah and Ezekiel</s:name>
        <s:content>By [William Blake], 1790&#xD;&#xA;&#xD;&#xA;~~Part of [The Marriage of Heaven and Hell]~~&#xD;&#xA;&#xD;&#xA;The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert, that God spoke to them; and whether they did not think at the time, that they would be misunderstood, &amp; so be the cause of imposition. &#xD;&#xA;&#xD;&#xA;Isaiah answer&apos;d: [&quot;I saw no God, nor heard any], in a finite organical perception; but my senses discover&apos;d the infinite in every thing, and as I was then perswaded, &amp; remain confirm&apos;d, that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.&quot; &#xD;&#xA;&#xD;&#xA;Then I asked: &quot;does a firm perswasion that a thing is so, make it so?&quot; &#xD;&#xA;&#xD;&#xA;He replied: &quot;All poets believe that it does, &amp; in ages of imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.&quot; &#xD;&#xA;&#xD;&#xA;Then Ezekiel said: &quot;The philosophy of the east taught the first principles of human perception: some nations held one principle for the origin, &amp; some another: we of Israel taught that the Poetic Genius (as you now call it) was the first principle and all other others merely derivative, which was the cause of our despising the Priests &amp; Philosophers of other countries, and prophecying that all Gods would\\&#xD;&#xA;(plate 13)\\&#xD;&#xA;at last be proved to originate in ours &amp; to be the tributaries of the Poetic Genius; it was this that our great poet, King David, desired so fervently &amp; invokes so pathetic&apos;ly, saying by this he counquers enemies &amp; governs kingdoms; and we so loved our God, that we cursed in his name all deities of surrounding nations, and asserted that they had rebelled: from these opinions the vulgar came to think that all nations would at last be subject to the jews.&quot; &#xD;&#xA;&#xD;&#xA;&quot;This,&quot; said he, &quot;like all firm perswasions, is come to pass; for all nations believe the jews&apos; code and worship the jews&apos; god, and what greater subjection can be?&quot; &#xD;&#xA;&#xD;&#xA;I heard this with some wonder, &amp; must confess my own conviction. After dinner I ask&apos;d Isaiah to favour the world with his lost works; he said none of equal value was lost. Ezekiel said the same of his. &#xD;&#xA;&#xD;&#xA;I also asked Isaiah what made him go naked and barefoot three years? he answer&apos;d: &quot;the same that made our friend Diogenes, the Grecian.&quot; &#xD;&#xA;&#xD;&#xA;I then asked Ezekiel, why he eat dung, &amp; lay so long on his right &amp; left side? he answer&apos;d, &quot;the desire of raising other men into a perception of the infinite: this the North American tribes practise, &amp; is he honest who resists his genius or conscience only for the sake of present ease or gratification?&quot; &#xD;&#xA;&#xD;&#xA;(plate 14)\\&#xD;&#xA;The ancient tradition that the world will be consumed in fire at the end of six thousand years is true, as I have heard from Hell. &#xD;&#xA;&#xD;&#xA;For the cherub with his flaming sword is hereby commanded to leave his guard at tree of life; and when he does, the whole creation will be consumed, and appear infinite and holy, whereas it now appears finite &amp; corrupt. &#xD;&#xA;&#xD;&#xA;This will come to pass by an improvement of sensual enjoyment. &#xD;&#xA;&#xD;&#xA;But first the notion that man has a body distinct from his soul is to be expunged; this I shall do by printing in the infernal method, by corrosives, which in Hell are salutary and medicinal, melting apparent surfaces away, and displaying the infinite which was hid. &#xD;&#xA;&#xD;&#xA;If the doors of perception were cleansed every thing would appear to man as it is, infinite. &#xD;&#xA;&#xD;&#xA;For man has closed himself up, till he sees all things thro&apos; narrow chinks of his cavern. &#xD;&#xA;&#xD;&#xA;</s:content>
        <s:mTime>2005-04-04 20:16:37.0</s:mTime>
        <s:cTime>2005-03-10 18:21:54.0</s:cTime>
        <s:comments
             rdf:type='http://www.w3.org/1999/02/22-rdf-syntax-ns#Bag'/>
        <s:snipLinks>
            <rdf:Bag>
                <rdf:li rdf:resource='http://ssad.bowdoin.edu:9780/snipsnap/eng242-s05/rdf#The Marriage of Heaven and Hell'/>
            </rdf:Bag>
        </s:snipLinks>
        <s:attachments
             rdf:type='http://www.w3.org/1999/02/22-rdf-syntax-ns#Bag'/>
    </s:Snip>
</rdf:RDF>
