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        <s:name>A Memorable Fancy - The Vanity of Angels</s:name>
        <s:content>By [William Blake], 1790&#xD;&#xA;&#xD;&#xA;~~Part of [The Marriage of Heaven and Hell]~~&#xD;&#xA;&#xD;&#xA;An Angel came to me and said: &quot;O pitiable foolish young man! O horrible! O dreadful state! consider the hot burning dungeon thou art preparing for thyself to all eternity, to which thou art going in such career.&quot; &#xD;&#xA;&#xD;&#xA;I said: &quot;Perhaps you will be willing to shew me my eternal lot, &amp; we will contemplate together upon it, and see whether your lot or mine is most desirable.&quot; &#xD;&#xA;&#xD;&#xA;So he took me thro&apos; a stable &amp; thro&apos; a church &amp; down into the church vault, at the end of which was a mill: thro&apos; the mill we went, and came to a cave: down the winding cavern we groped our tedious way, till a void boundless as a nether sky appear&apos;d beneath us, &amp; we held by the roots of trees and hung over this immensity; but I said: &quot;if you please, we will commit ourselves to this void, and see whether providence is here also: if you will not, I will:&quot; but he answer&apos;d: &quot;do not presume, O young man, but as we here remain, behold thy lot which will soon appear when the darkness passes away.&quot; &#xD;&#xA;&#xD;&#xA;So I remain&apos;d with him, sitting in the\\&#xD;&#xA;(plate 18)\\&#xD;&#xA;twisted root of an oak; he was suspended in a fungus, which hung with the head downward into the deep. &#xD;&#xA;&#xD;&#xA;By degrees we beheld the infinite Abyss, fiery as the smoke of a burning city; beneath us, at an immense distance, was the sun, black but shining; round it were fiery tracks on which revolv&apos;d vast spiders, crawling after their prey, which flew or rather swum, in the infinite deep, in the most terrific shapes of animals sprung from corruption; &amp; the air was full of them, &amp; seem&apos;d composed of them: these are Devils, and are called Powers of the air. I now asked my companion which was my eternal lot? he said: &quot;between the black &amp; white spiders.&quot; &#xD;&#xA;&#xD;&#xA;But now, from between the black &amp; white spiders, a cloud and fire burst and rolled thro&apos; the deep, blackning all beneath, so that the nether deep grew black as a sea, &amp; rolled with a terrible noise; beneath us was nothing now to be seen but a black tempest, till looking east between the clouds &amp; the waves, we saw a cataract of blood mixed with fire, and not many stones&apos; throw from us appear&apos;d and sunk again the scaly fold of a monstrous serpent; at last, to the east, distant about three degrees, appear&apos;d a fiery crest above the waves: slowly it reared like a ridge of golden rocks, till we discover&apos;d two globes of crimson fire, from which the sea fled away in clouds of smoke; and now we saw it was the head of Leviathan; his forehead was divided into streaks of green &amp; purple like those on a tyger&apos;s forehead: soon we saw his mouth &amp; red gills hang just above the raging foam, tinging the black deep with beams of blood, advancing toward us\\&#xD;&#xA;(plate 19)\\&#xD;&#xA;with all the fury of a spiritual existence. &#xD;&#xA;&#xD;&#xA;My friend the Angel climb&apos;d up from his station into the mill: I remain&apos;d alone; &amp; then this appearance was no more, but I found myself sitting on a pleasant bank beside a river by moonlight, hearing a harper, who sung to the harp; &amp; his theme was: &quot;The man who never alters his opinion is like standing water, &amp; breeds reptiles of the mind.&quot; &#xD;&#xA;&#xD;&#xA;But I arose, and sought for the mill, &amp; there I found my Angel, who, surprised, asked me how I escaped? &#xD;&#xA;&#xD;&#xA;I answer&apos;d: &quot;All that we saw was owing to your metaphysics; for when you ran away, I found myself on a bank by moonlight hearing a harper.But now we have seen my eternal lot, shall I shew you yours?&quot; he laugh&apos;d at my proposal; but I by force suddenly caught him in my arms, &amp; flew westerly thro&apos; the night, till we were elevated above the earth&apos;s shadow; then I flung myself with him directly into the body of the sun; here I clothed myself in white, &amp; taking in my hand Swedenborg&apos;s volumes, sunk from the glorious clime, and passed all the planets till we came to saturn: here I stay&apos;d to rest, &amp; then leap&apos;d into the void between saturn &amp; the fixed stars. &#xD;&#xA;&#xD;&#xA;&quot;Here,&quot; said I, &quot;is your lot, in this space - if space it may be call&apos;d.&quot; Soon we saw the stable and the church, &amp; I took him to the altar and open&apos;d the Bible, and lo! it was a deep pit, into which I descended, driving the Angel before me; soon we saw seven houses of brick; one we enter&apos;d; in it were a\\&#xD;&#xA;{anchor:20}(plate 20)\\&#xD;&#xA;number of monkeys, baboons, &amp; all of that species, chain&apos;d by the middle, grinning and snatching at one another, but witheld by the shortness of their chains: however, I saw that they sometimes grew numerous, and then the weak were caught by the strong, and with a grinning aspect, first coupled with, &amp; then devour&apos;d, by plucking off first one limb and then another, till the body was left a helpless trunk; this, after grinning &amp; kissing it with seeming fondness, they devour&apos;d too; and here &amp; there I saw one savourily picking the flesh off of his own tail; as the stench terribly annoy&apos;d us both, we went into the mill, &amp; I in my hand brought the skeleton of a body, which in the mill was Aristotles Analytics. &#xD;&#xA;&#xD;&#xA;So the Angel said: &quot;thy phantasy has imposed upon me, &amp; thou oughtest to be ashamed.&quot; &#xD;&#xA;&#xD;&#xA;I answer&apos;d: &quot;we impose on one another, &amp; it is but lost time to converse with you whose works are only Analytics.&quot; &#xD;&#xA;&#xD;&#xA;Opposition is true Friendship. &#xD;&#xA;&#xD;&#xA;(plate 21)\\&#xD;&#xA;I have always found that Angels have the vanity to speak of themselves as the only wise; this they do with a confident insolence sprouting from systematic reasoning. &#xD;&#xA;&#xD;&#xA;Thus Swedenborg boasts that what he writes is new: tho&apos; it is only the Contents or Index of already publish&apos;d books. &#xD;&#xA;&#xD;&#xA;A man carried a monkey about for a shew, &amp; because he was a little wiser than the monkey, grew vain, and conciev&apos;d himself as much wiser than seven men. It is so with Swedenborg: he shews the folly of churches, &amp; exposes hypocrites, till he imagines that all are religious, &amp; himself the single\\&#xD;&#xA;(plate 22)\\&#xD;&#xA;one on earth that ever broke a net. &#xD;&#xA;&#xD;&#xA;Now hear a plain fact: Swedenborg has not written one new truth. Now hear another: he has written all the old falsehoods. &#xD;&#xA;&#xD;&#xA;And now hear the reason. He conversed with Angels who are all religious, &amp; conversed not with Devils who all hate religion, for he was incapable thro&apos; his conceited notions. &#xD;&#xA;&#xD;&#xA;Thus Swedenborg&apos;s writings are a recapitulation of all superficial opinions, and an analysis of the more sublime - but no further. &#xD;&#xA;&#xD;&#xA;Have now another plain fact. Any man of mechanical talents may, from the writings of Paracelsus or Jacob Behmen, produce ten thousand volumes of equal value with Swedenborg&apos;s, and from those of Dante or Shakespear, an infinite number. &#xD;&#xA;&#xD;&#xA;But when he has done this, let him not say that he knows better than his master, for he only holds a candle in sunshine. &#xD;&#xA;</s:content>
        <s:mTime>2005-03-10 18:24:03.0</s:mTime>
        <s:cTime>2005-03-10 18:24:03.0</s:cTime>
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